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Clarion

Julia Hanessian

Julia Hanessian
November 12, 2023
"I believed that there was a God because I was told it by my grandmother and later by other adults. But when I found that I knew not only that there was God but that I was a child of God... when I internalized that, ingested that, I became courageous.
"Courage is the most important of all the virtues because without courage, you can't practice any other virtue consistently."
Written by, The Great Sage, Maya Angelou

I Am the Vine; You Are the Branches

Jim Knight

November 5, 2023
Jim Knight
Greetings Friends!
I am grateful for the opportunity to be with you today. Some of you know that my home church is Bread of Life, another community that has followed in the Church of the Saviour tradition. We are family, even if our reunions may not be that frequent!
Our scripture for today comes from the lectionary reading about a month ago, and was very timely for me, as you’ll see as we go further this morning.
Psalm 80:7-11
7 Restore us, God Almighty;
make your face shine on us,
that we may be saved.
8 You transplanted a vine from Egypt;
you drove out the nations and planted it.
9 You cleared the ground for it,
and it took root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches.
11 Its branches reached as far as the Sea,
its shoots as far as the River.
John 15: 1-8: The Vine and the Branches
“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

Love Your Enemies; Pray for Those Who Persecute You

David Hilfiker

In Matthew 5, Jesus says to his disciples:
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you ‘Love your enemies and pray for those who persecute you.’
It turns out that this biblical injunction to love our enemies is not an isolated statement that can be dismissed as some weird, unreasonable standard. Indeed, similar statements are found scattered throughout the Bible. I looked it up on a website, which offered fifteen different statements in the Bible about loving your enemies … and not just in the Gospels or even just the New Testament.
In the Old Testament, Joseph forgives his brothers joyfully, saying “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Gen 50:20) Joseph expresses love for his brothers who have been — and, for all we know, may continue to be — his enemies.
Proverbs tells us: “Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles.” (Prov 24:17)

How Much Is Enough

Gail Arnall
Watch Zoom Video: 

October 22, 2023
My plan for this teaching had been to talk about the theology of having fun. However, it turns out that over the past several weeks, I have had another question prodding me: How Much Is Enough? And when we discussed the question in Crisely and Luisely’s Discernment class last Thursday, I got some answers that I want to share with you.

For many, maybe most of us, living an intentional life has been part of our identity for years — some of us since childhood. At some point in our lives, we determined that it was critical that we live a life with purpose. And, unlike some others who decided their purpose was to make money or gain political power, our purpose had more to do with social justice and spreading the Good News. You can perhaps trace back for yourself to when that “call” became a conscious choice — perhaps as a child or young adult. It seems to me that one common denominator within our community is the call to live a purposeful life helping the disadvantaged, the sick, the disenfranchised. Even though I personally did not work in the social services field — and in fact, had my own for-profit company for 20 years — my “call” was to provide educational opportunities to the educationally disenfranchised: be they in rural areas, on Indian reservations or in prison. And my “call” has been to nurture those in this church.
So, once I retired and had no “real” work, what am I supposed to do with this call to live a purposeful life? Once you find yourself burned out, what are you supposed to do with this call to live a purposeful life? Once you no longer have the financial resources or physical or mental resources to live a purposeful life, what do you do?

The Outward Journey

Marcia Harrington

Marcia Harrington
September 24, 2023
Over the past three Sundays in September, we have journeyed through defining components of the Church of the Saviour and 8th Day. These are:
1. the origin story of the Church of the Saviour;
2. the centrality of the inward journey that is one's relationship with God/the Divine Oneness, with self, and with engagements with others;
3. the critical need for life in a faith community to support the inward and outward journey.
Elizabeth O'Connor, in her conclusion to the Chapter 1, “The Inward Journey” in her book, Journey Inward, Journey Outward, wrote "… this is also a book about the outward journey and a church's struggle to contain both movements within its life." (Elizabeth O'Connor, Journey Inward, Journey Outward, p. 9)
So today we complete this series of teachings by engaging with the Outward Journey. We will focus primarily on the concept of CALL and GIFTS as essential to the outward journey which is fed by the inward journey and the life and support of community.
I do want to suggest that the outward journey is not just about a call to a world beyond church but also to the nurture of the life and growth of the faith community. Over the years, most of our mission groups have been summoned to the neighborhood and world beyond the church. That's good. That's being a good neighbor!

On Community

Kathy Doan

September 17, 2023
Texts:
1 Peter 4: 8-11
Hebrews 10: 24-25
First Peter is a letter written by the Apostle Peter between 62 to 63 AD and it was addressed to a group of small Christian communities scattered throughout an area now belonging to modern-day Turkey. Once an excitable fisherman whose passion and love for Jesus caused him to dare to walk on water, only to lose his nerve halfway to Jesus’ outstretched arms, Peter is now a seasoned leader, standing firm in his faith and giving encouragement to his Christian brothers and sisters who are suffering persecution at the hands of the Roman empire. Peter is writing from Rome, the belly of the beast, where the power of the empire is on full display. Only a fool would have thought that there was any way to challenge that power, any hope that things could be different. But Peter has witnessed the death and resurrection of Jesus and he knows that not only is there a power greater than the Roman empire, but there is a power greater than death itself.
And that is the power of God’s love. A love so strong that it raised Jesus from the dead and gave lie once and for all to the notion that might makes right and that hate and fear are a winning combination.
“Above all… Above all” Peter counsels his scattered flock, do not give into fear or anxiety, but rather love each other deeply. It’s not enough just to love each other, you must love each other “deeply” Why, I wonder did he add the qualifier “deeply”? There are a number of different words in Greek for love, depending on what type of love you mean, the three I was familiar with are the “eros” sexual love, “filial” brother/sisterly love and agape, self-sacrificing love. But Peter, in is letter, which was written in Greek, employes yet a fourth word for love, Philadelphia which translates as “genuine mutual love”. Perhaps Peter adds the qualify “deeply” because he knew just how hard it can be to practice this kind of love.

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